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In the soft morning light, a net pulls through the waters of Port Madison Bay, revealing flashes of silver: chum salmon, also known as keta. For the Suquamish Tribe, whose ancestral territory spans the rich waters of Puget Sound, these fish are not merely a catch — they are lifeblood, ceremony, food, and story carried forward across generations.
Captured in cinematic 4K with a DJI Avata FPV drone, this short film honors both the beauty and the ongoing challenge of indigenous fishing in Washington State. Featuring the work of Luther Mills IV and his crew, it is a record of tradition that is not static — it moves, evolves, and survives in the hands of those willing to carry it forward.
The Suquamish, like other Coast Salish peoples, have fished these waters for generations. Fishing is not just a profession here — it is a responsibility. Each pull of the net is guided by tides, season, and accumulated knowledge passed down through families over centuries.
The chum salmon run — typically October through December in Puget Sound — brings fish that are rich in oils and flavor, long valued both for ceremony and sustenance. The run timing, the net set, the sorting of the catch: all of it reflects knowledge that cannot be learned from a manual.
Want to experience chum salmon at home? Wild-caught chum salmon fillets, available for nationwide delivery.
Port Madison Bay lies near Bainbridge Island at the heart of the Suquamish Reservation. These waters hold more than scenery — they hold generations of history, treaty rights fought for and defended in court, and an active fishing culture that continues because people like Luther Mills IV show up to do the work. The DJI Avata FPV drone captures that work at water level, tracking nets, boats, and the light of a coastal sunrise in a way that puts the viewer in the boat rather than above it.
Watch more behind-the-scenes seafood footage on the Global Seafoods YouTube channel — from tribal fishing to Alaskan commercial harvests.
One of the more frustrating realities of the Pacific Northwest seafood supply chain is this: you can be 20 miles from a tribal salmon harvest and find only farmed fish from overseas at your grocery store. The reasons are structural:
Consumers across the country can order Copper River King Salmon or Coho Salmon Portions online with overnight delivery — yet fish caught within sight of local docks by Suquamish fishermen struggles to reach retail shelves a few miles away. The gap is not about quality or supply; it is about infrastructure and institutional priority.
Imagine a label that read: "Suquamish Tribe Wild-Caught Chum Salmon – Caught This Morning in Port Madison Bay." There is no technical reason this cannot exist. The fish is there. The fishermen are there. What is missing is the processing infrastructure, the distribution relationships, and the institutional will to prioritize it.
Consumer interest in sustainable, traceable, wild-caught fish is growing. That demand could support tribal fisheries directly if the supply chain existed to connect them. In the meantime, you can access a wide selection of premium wild salmon — all sustainably sourced and traceable:
Washington State supports local beef, local produce, local beer through a range of institutional purchasing programs and market infrastructure. The equivalent for tribal-caught seafood does not exist at comparable scale. The questions are concrete: Why aren't school lunch programs sourcing chum or pink salmon from Suquamish or Nisqually fisheries? Why can't farmers’ markets in Kitsap County include a tribal fish stall? Why don't city procurement contracts for hospitals and shelters specify tribal-sourced seafood where available?
These are not radical proposals. They are the same buy-local logic applied to a product that is already there, already sustainable, already managed under treaty law — and already being caught a short distance from where it would be consumed.
To Luther Mills IV and the Suquamish fishing community: thank you for sharing your time, your work, and your culture. Through stories like this one, we gain not just appreciation but responsibility — to honor the catch, to ask better questions of the supply chains we participate in, and to support the people behind the food on the table.
What is chum salmon and how does it differ from other Pacific salmon?
Chum salmon (Oncorhynchus keta), also called keta salmon or dog salmon, is one of the five Pacific salmon species native to North American waters. It is the second largest Pacific salmon by weight after Chinook. Chum has a lower fat content than sockeye or Chinook, a milder flavor, and firm, pale-to-orange flesh. It is highly valued for its roe (used in ikura preparations) and is an important species for tribal, subsistence, and commercial fisheries throughout Puget Sound and the Pacific Northwest. The "dog salmon" name comes from the pronounced hooked jaw and canine-like teeth males develop during spawning — not a reflection of quality. Fresh or early-season chum in good condition is a flavorful, versatile fish.
When does the chum salmon run occur in Puget Sound?
Puget Sound chum salmon runs typically occur from October through December, with peak timing varying by river system and year. Port Madison Bay and the surrounding Kitsap Peninsula waterways support both hatchery and wild chum runs. The Suquamish Tribe manages its chum fishery in coordination with the Washington Department of Fish and Wildlife under the co-management framework established by the Boldt Decision (1974), with openings and catch limits set based on annual pre-season assessments.
What legal rights do the Suquamish have to fish in Puget Sound?
The Suquamish Tribe's fishing rights are protected under the Point Elliott Treaty of 1855, which reserved the right to fish at "usual and accustomed grounds and stations" in common with Washington Territory citizens. These rights were reaffirmed and quantified in the 1974 Boldt Decision (United States v. Washington), which determined that treaty tribes are entitled to up to 50% of the harvestable salmon in Washington waters. The Suquamish Tribe co-manages its fisheries with the state and federal government and operates its own fisheries management and hatchery programs.
Why can't tribal fishermen sell directly to local grocery stores?
To sell fish through commercial retail channels in the U.S., fish must be processed in USDA-inspected or state-licensed facilities that meet federal and state food safety regulations. Small-scale tribal fishers often lack access to these facilities — either because none are nearby, because the cost of using them relative to the volume of catch is prohibitive, or because the facilities are controlled by larger processors with their own distribution commitments. This processing bottleneck is the primary structural barrier between tribal harvests and local retail shelves. Some tribes have invested in their own tribally owned processing facilities to address this; most have not yet reached that scale.
What is keta salmon used for?
Keta (chum) salmon is used across a wide range of applications. The roe is highly prized — chum roe is the primary source of ikura (marinated salmon roe) in Japanese cuisine and commands a premium price in export markets. The flesh is used fresh, frozen, smoked, and canned. In terms of commercial volume, chum is one of the larger Pacific salmon harvests globally. For home cooking, it works well in preparations where the fish is not required to stand alone on flavor — braises, chowders, fish cakes, and cold-smoked preparations suit its texture and mild flavor profile well.
How does tribal salmon fishing in Washington compare to commercial salmon fishing?
Under the Boldt Decision co-management framework, tribal and non-tribal (commercial and sport) fisheries each have access to approximately 50% of the harvestable salmon in Washington. Tribal fisheries are managed by the tribes themselves, with oversight coordinated through the Northwest Indian Fisheries Commission and state and federal agencies. Tribal fishing methods include net fishing (gill nets, reef nets, and purse seines), which are traditional and highly selective compared to some commercial methods. Tribal fisheries also operate under different licensing and distribution structures than commercial fisheries, which contributes to the difficulty of connecting tribal harvests to mainstream retail and institutional channels.
The Salmon Tender Monroe is a Suquamish Nation vessel operating in Puget Sound — collecting wild salmon from tribal fishing boats and delivering them to shore. This is the story of a living treaty right, a working vessel, and the wild salmon that have sustained the Suquamish people for thousands of years.
As the sun drops behind the Hải Vân Pass, a lone Vietnamese fisherman pushes off from Lang Co Bay and heads into the darkness of the South China Sea. This is the story of a single boat, a single night, and the ancient rhythm of fishing that still feeds communities across central Vietnam.
Lang Co is one of Vietnam’s most beautiful and storied fishing communities — a narrow strip of land between a turquoise lagoon and the South China Sea. This is the story of the fishermen, their boats, and the wild seafood traditions that have sustained this village for generations.